Funeral
Mass celebrates joy of new life
By Msgr. Pedro Lopez-Gallo
It is refreshing to see that the Church,
while noted for its stability, can also display flexibility. As I
explained in previous columns, the Catholic Church has dramatically
reformed her policy concerning the burial of people who commit
suicide or have been cremated; most inspiring is the publication of
the report issued by the Theological Commission about Infants in
Limbo.
I now wish to address another matter, whether we can celebrate Mass
for people who are not Catholic. In our country, formed by a mosaic
of races, cultures, religions, and mixed marriages, my answer is a
categorical "Yes," and it could not be otherwise.
Consider British Columbia, where only 15 per cent are Catholic,
which means that 85 per cent of the people a young woman or man will
encounter are not Catholics. It is no wonder, then, that they marry
Muslims, Protestants, Buddhists, Sikhs, you name it.
It is true that for a Catholic wanting to marry a non-Catholic, the
pastor must ask the bishop for special permission. The bishop,
however, will not give his consent without the proviso that the
non-Catholic will respect the catholicity of the future spouse,
which includes respecting the obligation of the Catholic spouse to
raise the children Catholic.
It is not mandatory that the non-Catholic be converted; this becomes
a matter between God and the non-Catholic. Nevertheless, the
Catholic wife or husband should not deter the spouse from becoming
Catholic.
This brings to mind a couple I admired for being most loyal in
practicing the faith. I was so struck by the husband's devotion that
I wanted to appoint him an Extraordinary Minister of Holy Communion.
To my astonishment, the wife indignantly told me: "But Father, my
husband is not Catholic."
"Sorry," I replied. "He is so devout."
There was no further discussion about his religion and I did not
press the matter.
Time passed. One day I received a phone call that the man was
critically ill in hospital and I immediately went to visit him.
After chatting a while, he asked: "Father, did you bring Communion
and the sacred oils to anoint me?"
I was embarrassed and answered, "I would have, Chuck [not his real
name], but you are not Catholic." He replied: "Father, I wanted to
be, but my wife was against it. I bet I can answer your questions if
you examine me."
I did so, and upon hearing how much he knew of the essentials of our
religion, I could not deny him his desire to be received into the
Catholic Church. After this preliminary inquiry, since he was in
danger of death from a terminal illness, I hurried back to the
church for the sacred oils and Holy Communion.
Chuck's wife was sitting beside him when I returned. As soon as she
saw the pyx containing the Consecrated Host, there was an
incredulous look on her face. "Father, what are doing?" she cried.
Chuck explained, "My darling, for 30 years I have wanted to become
Catholic and you never allowed me."
I intervened, "Liz [not her real name], let me go ahead. I will
explain to you later. You can follow along as I give the last
rites."
There are few times in my life that I have felt the Mercy of God at
work more strongly than this. It can only be considered obtuse of us
to monopolize our faith and exclude those dearest to us. We are all
God's children.
Chuck died a month later, but the peace, the serenity, and the joy
of having given him his First Communion touched me so deeply that I
could not hold back the tears.
I prayed the "In Paradiso": "That the angels bring you to paradise,
that on your arrival the saints of God receive your soul, and that
You give him eternal rest, O Lord."
This experience leads me to say that the ways of God are
impenetrable, that He can work miracles and manifest His love to His
children in so many wondrous ways. Remember there are three forms of
baptism: by blood, as in martyrdom; by desire, as in the case of
pagans who faithfully observe natural law; and by water, as at a
baptism in church.
This is why we can celebrate a funeral for people who are not
Catholic, and entrust them to the immense bounty of the Divine
Redeemer.
For those who have lived in Christ and with Christ, death is the
beginning of eternal happiness with our Creator. Christians
celebrate the funeral rites to offer worship, praise, and
thanksgiving to God for the gift of life, which has now been
returned to Him, the Author of Life. It is here that we can consider
how sacred is the gift of God, Who wants us to share His eternal
existence.
A funeral Mass should celebrate the joy of the new life which is
promised to all who have loved God and observed His precepts. The
choice of music, colour of vestments, homily, readers, and even the
flowers decorating the altar should be taken into consideration to
make this liturgy sacred, not a show of human rebellion for the loss
of a beloved departed.
Msgr. Lopez-Gallo's columns are available in two volumes for $20
each from St. Andrew's Church Supply, 305 W. 8 Ave. in Vancouver,
toll-free 1-800-663-7161. Proceeds will go to Hogar de Nazareth
Orphanage in Mexico, which he sponsors.
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