Modern
technologies lead to a new era of eugenics
Msgr. Pedro Lopez-Gallo
Children acquire human rights not by birth but by conception. This is
why the Church requires that aborted fetuses be baptized.
It is becoming more common today that children are born of surrogate
mothers, that test tube babies and children are conceived in-vitro
using sperm and ova banks.
We do well to remember the words of Cardinal Joseph Ratzinger, who
has since become Pope Benedict XVI: “It is only sound to recognize
that all these children are conceived through human ova and human
sperm, which produce human life, and with conception the soul is
created.”
Using modern biotechnology, laboratories are producing test-tube
children and attempting to clone animals and human beings. The
progress of science is paved with stories of high hopes and
heartbreaks. One of the goals of the researchers is to cure
Parkinson’s disease, brain tumors, bladder cancer, you name it,
using human stem cells.
Stem cells are different from other cells of the body in that they
develop into various other kinds of cells and tissues. This ability
allows them to replace cells that have died, so doctors want to use
them to replace defective tissue, including blood and brain cells,
in patients with certain diseases or defects.
Usually several embryos are produced in vitro, but only the most
viable embryos are selected for implantation; the leftover embryos,
the majority, are “discarded.” Since conception has occurred, this
is to say that very early stage humans are killed.
The Vatican has already strongly warned: “Catholics involved in any
aspect of the destruction of human embryos could face
excommunication” (see The B.C. Catholic of July 10, 2006).
The Canadian Conference of Catholic Bishops as well as the Catholic
Organization for Life and Family have condemned stem cell research
using embryos, whether the embryos are frozen or “fresh,” because
the process destroys human life: “It is the same thing as abortion
and similarly entails excommunication, and the excommunication
applies to the women, doctors, and researchers who eliminate
embryos.”
The Church does support the use of stem cells derived from adults or
from umbilical cord blood for scientific research.
A detailed analysis of the moral and ethical development of these
biotechnologies is clearly beyond the scope of this article.
Perhaps the most horrible process involves the use of so-called
“medicine babies,” babies conceived solely for medical purposes.
Apparently the end seems attractive and profitable, but the means
are not only questionable, they are morally wrong.
The bishops of Switzerland reacted strongly to the first “medicine
baby” born in Geneva a year ago, calling it a “shocking” and
unacceptable development. They said the process “constitutes a
worrying form of eugenics.”
A baby girl was conceived through artificial insemination and was
selected in a Brussels laboratory to become a compatible donor of
bone marrow for her 6-year-old brother. The lab deliberately
produced 20 to 30 human embryos for the purpose of selection.
The bishops said, “One of the embryos had the good fortune to
survive, but the rest were eliminated and destroyed as vulgar
merchandise.” Their document warned that such a practice is
inadmissible for two reasons.
First, because “human embryos were voluntarily produced and then
eliminated.” The bishops explained, “A noble end does not justify
killing embryos,” which are individual humans. “Here the embryo is
not treated as an end, it is used as an instrument and considered to
be merchandise.”
They referred to the practice as a “regression” of humanity which is
“particularly insidious” as the issue is clouded by “the emotion
aroused by the sick child and the parents’ suffering.”
Second, their statement declared, “the selection of human beings is
an act of eugenics.” In this case, an exterior demand, medical and
technical, decided who deserved to live and who deserved to die. One
embryo deserved to live because it was genetically compatible with
the recipient of the bone marrow, while the other numerous embryos
were killed for the sole reason of not having the required
characteristics.”
This is to play God, but “only God is the giver of life, human and
divine.”
Msgr. Lopez-Gallo’s columns are available in two volumes for $20
each from St. Andrew’s Church Supply, 275 E. 8 Ave., Vancouver, V5T
1R9, or toll-free at 1-800-663-7161. Proceeds will go to Hogar de
Nazareth Orphanage in Mexico, which he sponsors.
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